
Carnival, Peruvian style
When one hears about Carnival, they may think of Italy, Brazil, Spain, even New Orleans. But let us not forget Peru. For an entire month leading up to lent, or 40 days before Easter, Peru partakes in their own colorful version of Carnival, which was brought hundreds of years ago during Spanish colonization (1532-1821). The highlight of Peruvian Carnival are the “Yunzas”, or parties defined by a tree that sits in the middle of the event space (these parties are always outside).

The tree is planted the night before by men in the community. I witnessed the planting last year, imagine 10-15 men grunting and sweating and pulling a massive tree right-side-up with ropes.
On the day of the party, the attendees congregate in the losa, or the town’s concrete soccer court (at least this is how we do it in Pueblo Libre). We are served a home-cooked lunch. This year, we ate “seco de carnero” or roasted lamb with beans and rice. Once lunch is finished, the hired band begins to play, and the party-goers follow them around town, picking up the “mayordomos”, or party hosts, one-by-one from their homes. The mayordomos come in pairs, 1 woman and 1 man. As the party attendees stand outside their home drinking beer, the mayordomos walk out covered in baby powder, colored ribbon, bottles of wine hanging from their necks, and for the most dedicated, live rabbits or chickens also hanging at their sides. I once saw a man with a live sheep around his neck. They also carry out tall wooden sticks with gifts tied at the top – running the gamut of plastic kitchen supplies, baby clothes, blankets, toys, tupperware. To do what with, keep reading.
The music starts to play as the mayordomos come out, and everyone starts to dance. After a few minutes, the crowd moves onto the next home and repeats. There are usually about 8-10 couples, so the whole process can take about 2 hours of walking, dancing and drinking until you find yourself back at the losa, a bit more shnockered than when you left.



The party carries on for hours. At some point before dark, one or two young men climb the Yunza tree, and the children of the party stand at its base, handing up the previously-mentioned gifts, using the long sticks to reach the tree climbers. The gifts are tied to branches one by one, and the tree is covered in regalia after about an hour. For a few hours, everyone except the drooling, anxious children forget about the tree, and continue dancing. Around midnight, the real event starts. As the band starts to play a certain type of music, everyone knows it’s time to “tumbar” (or cut down) the tree. Someone pulls out an axe, and partners start to congregate. But, there’s a catch. If you cut the tree, you’re signing up to host the party next year. Funny enough, I got pulled in to be partners with the father of my favorite students, who have become like a second family to me. I said “Hey, you know I’m leaving before next year’s Carnival, right?” And he said “Who cares!” and pulled me in anyway. I really didn’t put up much of a fight, because the temptation to chop down a tree while dancing to music and the whole town watching, was too strong to refuse.
After two 20-minute rounds of chopping, the tree leaned, leaned, and slammed the ground. And chaos ensued. Everyone swarms the mound for gifts. No amount of fights with my brothers or rugby games prepared me for this moment. I took a few steps forward, saw the bodies flying every which way, and retreated. Watching from afar is cool too, I told myself. But seriously, the people go crazy for the gifts. Pushing, pulling, diving. It’s a sight to see, let me tell you. I once saw a group of 5 men and 1 women fighting for a blanket for upwards of 10 minutes. They ended up on the other side of the plaza, silhouettes struggling in the dark. I have no idea who won in the end, or if the blanket even made it out alive.


Anyway, the tumba of the yunza is usually followed by more dancing, and like most Peruvian parties, does not end before 2am. All in all, a 12+ hour event. That’s nothing new around here, where everyone seems to be nocturnal.
So, that’s the story of how I found myself dancing with an axe in hand at midnight, with a cult-like circle of Peruvians around me. I wouldn’t have changed it for the world.
Bonus photo: My favorite girls and I in fairy crowns before the party really got started.

P.S. The header photo shows me alongside the other partners that cut down the tree this year, with the fallen yunza behind us. In other words, we’re the party hosts for next year.
9 thoughts on “Carnival, Peruvian style”
Another fabulous post!! I love the posting you have!! Your community is so full of life!! They got the perfect girl assigned in you with your big beautiful smile and joy de vie, love ❤️ of life!! Thanks, Lucie, for just making me smile today!!
Thanks Sally Ann!! It is certainly a beautiful place, I got lucky
The Peruvians know how to have a good time. I want a party that is centered around hacking down a tree. I know just the place!!!
I will be bringing yunza and pachamanca back to west Augusta
I loved reading your post, so full of color and action and fun! ‘Makes me want to have a party centered around a tree. If only I could stay up ’til two!
Well the beauty of having your own party is you can start chopping at whatever time you’d like 😉
I love all of your posts! This is one of my favorites!
Great story of a great night. Fun to hear all the details. Maybe you will be able to make it back next year for a visit to fulfill you obligation to help host. Let’s hope.
Almost forgot to give you the latest update on Claire. She arrived in her new home 2 days ago. She is missing her old site terribly as this one does not have the charm and familiarity of the old community with the Nuns. I asked her about how the other displaced PCV’s were handling their homes, and she said they were adjusting well. She told me during the limbo time in Kigili and with her foster placement (aka other volunteer sites), the other volunteers were in mourning, crying and processing the situation, while she spent the time getting tattoos and having fun not letting herself think about it. Now, the other PCV’s have all accepted their situation and are moving forward, while she is now processing, upset and crying over her loss. Claire is a funny person. She finds the humor and responds through sarcasm. She sent me video of her new home yesterday, and I felt a little guilty laughing at her situation due to her descriptions. Her home is connected to her landlord through an internal door that is locked but not sound proof. She says she can hear everything including whispers, She does however, have her own space of 2 small kitchens that can not be used to cook in due to lack of ventilation. So my guess is they are for storage? She has a bedroom, a bathroom with a real toilet that sits right up against the wall so you have to sit sideways to use it. Due to water being inconsistent and unreliable, she also has a pit latrine in her outdoor courtyard that smells bad. She does have access to running water when available through a spigot next to the toilet. There are no sinks with faucets in the home. She calls her courtyard the “prison yard” as it has 8 foot walls with and razor wire around the top (property theft is a huge issue in Rwanda. I think I told you her phone was stolen when she was in training as she was taking a bucket bath. Someone jumped the wall and grabbed her iPhone which was just a few feet away on the other side of the curtain. The police did recover the phone at the border of the Congo so she did eventually get it back wiped clean. That is another thing as I thought iPhone could not be hacked through the locked keypad. Apparently I was wrong.) The home has 3 windows, the first has a view of the walk path, the 2nd is 6 feet high, and the third is covered with a grate. She has no furnishing other than a wood chair someone gave her out of pity. Her belongings are scattered across the future bedroom floor. She is sneaking back into Kigili in the morning at 5 am to meet up with my sister friend from Uganda to give him the keys to her old community home. Joeffry will then go into the “No Go Zone” and pick up her belongings and hopefully bring them back to her. In the mean time she will have to get back from Kigali to Rugarama, for her 2nd day of work at the clinic before anyone finds out she was gone and rats her out to Peace Corps. Her first day at the new site clinic was today. This was another hysterical description of the emotional blockade in front of her, mostly dealing with language barriers, as virtually no one speaks any English, and her Kirawanda skills are severely lacking, mostly due to the 2 evacuations, no tutor or stability in a community. I wish I could do her story justice by telling you about it, but I’m afraid I would screw it up. I was laughing the whole time as she explained her 1st day. She says she has to find the humor to stop the tears. Her friends say she “wished this all upon herself” after her telling them the stories she grew up on from my experiences in Mauritania, my parents stories of PC Sierra Leone, and my sisters stories from Uganda, Ghana and Paraguay. She told them she felt like she wasn’t living up to her PC expectations and that she was actually living more of a Posh Corps experience than she was hoping for. Well now she has been dished out a huge helping of hard corps Peace Corps. I hope she ends up enjoying it.
So there you are, the latest update. I hope I don’t overwhelm you with them.
Be thankful you are in such a great site, with such great friends, and with great community members who all love you.